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Quarry Contemplations, Galleries
#1 , #2,
#3, #4
The Native Americans who lived around these parts believed that the earth was sacred and alive – the Great Mother, from which all life came. The river alongside it was alive as well – the Great River. The abundant wildlife that sustained them were their brothers and sisters. Everything was alive in a spiritual sense. The Wangunk Indians, like all Native Americans of that time, considered everything a "thou" rather than an "it." They lived in reverential accord with nature.
From this natural/spiritual point of view, the Portland Quarries were part of the Great Mother, part of her very person, which she sacrificed for the well-being of her children who settled in these parts. In this instance, the stone was part of her body. Cut, shaped into blocks, carved with names and dates, chiseled into statues. The Great Mother gave herself willingly, as her children thrived and built houses, near and far.
Brother
eagle often watched from
on high, admiring this parental act of love, yet fearful that the Great
Mother might sacrifice too much. When would it end? What would be left?
The
eagle finally expressed
concern to the Great River, who was also worried. For the Great
Mother was their mother as well, and for a much longer time. The river
decided to act. One day, it took its flood waters and reached farther
than ever before, hiding its normal shores and deluging what lowlands
that it could. It was reaching out to touch the dark, grainy walls of
the Great Mother. With much straining, it finally reached its goal, pouring
a rush of cool water into the quarry basin, effectively halting all labors,
protecting what was left of the Great Mother.
Healing occurs in many ways. The water that remained there brought new life to what was once a barren pit of discarded stone. Plant life started to flourish. Ducks visited in season. And then there were fish. Even the craggy walls of stone came alive, with green plants taking root in every crack and crevice. New life heals as it flourishes.
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